Agnosticism - Wikipedia
Even from the viewpoint of a thoroughgoing atheist or agnostic, Mormonism is a remarkable religion that has many lessons for those who wish. Agnosticism is the view that the existence of God, of the divine or the supernatural is unknown . Though Huxley began to use the term "agnostic" in , his opinions had taken shape some time before that date. In a letter of September Dating and Relationships 1) The Mormon will want to tithe, and the atheist will be fundamentally opposed to the partner giving 10% of their income to.
My parents were divorced and dad had a fairly liberal view of sexuality. I more or less went that route. Mom is a hardcore Catholic and waited to have sex until marriage in both her marriages which both ended in divorce within 5 years.
She knew the mom and the girl and thought reasonably well of them, so was pretty shocked. If anything, sexual issues might have been one of the things that made me start questioning religious doctrine. Whereas before it was something I was told was inappropriate but necessary, I began to realize it was necessary and important in ways beyond reproduction I was about 17 at this point. I realized how important sex is.
A Mormon's guide to dating
I was a devout Catholic until about age 18, when my son was already 2 years old. It was really a form of self-flagellation. My mother, who is still religious, refuses to ever support CC because of this.
Once I stopped being religious, I felt a whole lot better about myself as a human, which included the sexual side of me. Coming to the realization that I was an atheist came much later, but was no less revelatory. Palmyra Anonymous Molested before my parents became Mormons I was exposed to the sensations of sex and was soon thereafter ordered to abstain.
I spent my entire pre-teen and teenage life repressing those feelings and even thoughts. As you know, to think is to do according to the word of God. My father told me to imagine a woman in her garments the official church underwear to help fend off those lustful thoughts. I felt at times as if I could explode. I had sex with every girl that would let me.
I had a thirst that was unquenchable in those years and everything I did was in an effort to get laid. I lived with guilt beyond words.
I fasted and prayed when the guilt would overwhelm me. I wanted to die and forgo the God-given challenges that I had been dealt.
Why oh why, would this loving father embed in me a desire so grand — yet declare it evil? I married and oral sex became the source of guilt. How could I do something so immoral and so nasty — yet I continued on my path to hell. I felt as though I was nailing the coffin closed on my eternal damnation with every sex act performed on my all too willing wife.
It would be some 20 years before I would come to know Jesus, the real Jesus; you know the one that never existed, the one imaginary friend of my parents, ok, they actually have 3 imaginary friends; God, Jesus and the Holy Ghost. The weight from decades of guilt slid off my shoulders and although it was a slow process, I remember the day that it was all gone.
Those lustful thoughts from yonder years, the acts performed with girlfriends those sinful acts upon my previous wife, all were washed away by the death of my imaginary friend. I now enjoy guiltless sex. I enjoy the freedom of my mind and will forever hold in contempt those whom indoctrinated me with such ignorant and powerful condemnations.
I still believe in personal responsibility and considering the consequences of your actions. I value marriage a lot less, though.
I think marriage should be less of a formal, legal institution and more of an option among many options. I got all my ideas from my friends. So with regard to the other great Christian dogmas, immortality of soul and future state of rewards and punishments, what possible objection can I—who am compelled perforce to believe in the immortality of what we call Matter and Force, and in a very unmistakable present state of rewards and punishments for our deeds—have to these doctrines?
Give me a scintilla of evidence, and I am ready to jump at them. Of the origin of the name agnostic to describe this attitude, Huxley gave the following account: The one thing in which most of these good people were agreed was the one thing in which I differed from them.
They were quite sure they had attained a certain "gnosis"—had, more or less successfully, solved the problem of existence; while I was quite sure I had not, and had a pretty strong conviction that the problem was insoluble. And, with Hume and Kant on my side, I could not think myself presumptuous in holding fast by that opinion So I took thought, and invented what I conceived to be the appropriate title of "agnostic".
It came into my head as suggestively antithetic to the "gnostic" of Church history, who professed to know so much about the very things of which I was ignorant. To my great satisfaction the term took. InHuxley wrote: Therefore, although it be, as I believe, demonstrable that we have no real knowledge of the authorship, or of the date of composition of the Gospels, as they have come down to us, and that nothing better than more or less probable guesses can be arrived at on that subject.
Ross championed agnosticism in opposition to the atheism of Charles Bradlaugh as an open-ended spiritual exploration. If one arrives at a negative conclusion concerning the first part of the question, the second part of the question does not arise; and my position, as you may have gathered, is a negative one on this matter. However, later in the same lecture, discussing modern non-anthropomorphic concepts of God, Russell states: We get going in karaoke.
And then they serve this four-course meal. And at the end of dinner my friend turns to me, and he says, "Elna, I dare you to make a toast. Everybody shut up, and I said, "I'd like to make a toast to 7-Eleven for redefining convenience.
When believers marry atheists - BBC News
And the thing that I love so much about saying yes is that where you start at the beginning of the day and where you end up can be two totally different places based on all the things that you say yes to. But then there's this other side of my life, which is that I do say no to a lot of things. And with sex, the thing I've learned is it's one thing to say no to having sex with someone you've dated for two weeks.
It's actually pretty easy because for me that would be kinda slutty to just say yes after two weeks. But it's a whole other experience to say no to having sex with someone when you feel like you're in love. I met my yes counterpart a year ago, and his name was Nick. And when I met him, immediately I was like, "You!
We were walking by a movie set, and we decided to sneak on and pretend we were extras. And so we were extras in the back of all these scenes, and we ended up in the makeup department. And they asked us what we needed, and at the same time we both said, "Black eyes! We had so much fun. We just kept going on adventures. And we were dating. I didn't tell him I was Mormon, because I thought, You know what? In addition to being Mormon, I am a lot of other things. But I really, truthfully didn't wanna tell him I was Mormon because I wanted to get to date him, and I knew that it probably wouldn't work out if he knew I was Mormon.
And so as casually as you can bring that up, a couple of weeks into dating him I said, "Oh, by the way… I'm Mormon. Can you be with an atheist? Can you be with a Mormon? And we kept going on adventures, and it was really, really wonderful.
But then there were these grander things than we were that kept interfering, as much as we tried to ignore them. And I remember one of the bigger ones was when I found out he didn't believe people had souls.
I was like, "What? Doesn't everyone believe that? I mean, religious or not, doesn't everyone believe people have souls? I don't believe people have souls. I can see it.